Ms Vivian wrote:
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AhmedBahgat wrote:
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Ms Vivian wrote:
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Ahmed, doncha think we are discussing about your pedo prophet instead of other religion?
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Read the thread title again and dismiss yourself
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No one has rights to dismiss me including you. I'll stay, sweetie.
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Ms Vivian wrote:
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Ms Vivian wrote:
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Laughing at yourself?
let me laugh with you
hahahahahaha
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Lets laugh together on Islam! :D :D :D
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Ms Vivian wrote:
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Ahmed wrote:
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Ms Vivian wrote:
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Ahmed wrote:
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Lets hear what you have to defend you faith against Haik's allegation...
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Look, I do not discuss hearsay hadith with the kafirs, however I do with the Quran, do you think the chrisians dare to discuss the bible with me?
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hearsay hadith? :D
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Hahahahahaah, sorry I was still laughing
Yep, hearsay and hadith are synonymous, let me show you what is the web definition of hearsay:
Definitions of hearsay:
-> Rumor: gossip (usually a mixture of truth and untruth) passed around by word of mouth
-> Heard through another rather than directly; hearsay information
-> Hearsay in its most general and oldest meaning is a term used in the law of evidence to describe an out of court statement offered to establish the facts asserted in that statement. Hearsay is generally not admissible in common law courts because it is of suspect value, but there are many exceptions to this prohibition.
-> Second-hand evidence, generally consisting of a witness's testimony that he/she heard someone else say something.
-> Evidence based on what the witness has heard someone else say, rather than what he/she has personally experienced.
-> Statements made out of court by someone other than the person testifying in court, which are offered to prove a matter in court.
-> Evidence presented by a witness who did not see or hear the incident in question but heard about it from someone else. With some exceptions, hearsay generally is not admissible as evidence at trial.
-> Information given to a witness by another person. The witness did not see the information first hand. The witness does not have personal knowledge of the original event. Hearsay is not admissible in court.
-> Testimony of an individual that is not from his or her personal knowledge, but from what the witness has heard another person say.
-> An out of court statement made by the declarant offered to prove the truth of the matter asserted.
-> Refers to statements made by persons other than the person testifying. The statement is a mere repetition of what the witness has heard others say out of court, and is offered as proof in the matter on which the witness is testifying. Generally, hearsay evidence is not admissible and is excluded from consideration by the trier of fact; however, there are numerous exceptions. ...
-> Testimony by a witness who relates, not what he/she knows personally, but what others have told him/her or what he/she has heard said by others. Generally such testimony is not admissible in evidence although there are numerous exceptions to this general rule.
-> Evidence which does not proceed from the personal knowledge of the witness, but is a repetition of an out-of-court statement and is offered to prove the truth of the matter asserted. The general rule, subject to various exceptions, is that such statements are inadmissible because they rely on the truth and veracity of outside persons not present for cross-examination.
I say:
Indeed the above human law that most hearsay has to be dismissed is an order from Allah in the Quran:
O you who believed! Avoid most of conjectures, for surely conjectures in some cases is a sin, and do not spy nor let some of you backbite others. Does one of you like to eat the flesh of his dead brother? But you abhor it; and be careful of (your duty to) Allah, surely Allah is Oft-returning (to mercy), Merciful.
[The Quran ; 49:12]
يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِّنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَّحِيمٌ (12)
-> See how it is was said by Allah to the believers: يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِّنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ , i.e. O you who believed! Avoid most of conjectures, for surely conjectures in some cases is a sin , this is is the excat same as dismissing MOST hearsay because even in courts if the hearsayers integrity is high, their hearsay have to be dismissed still, in 49:12 Allah is telling us to avoid most conjectures, you expect that the reason to avoid MOST of it is because MOST conjectures are false but Allah didnÃ??????Ã?????Ã????Ã???Ã??Ã?¢??t say that, He said avoid MOST conjectures because SOME of it is false, i.e. avoid MOST conjectures even if MOST of it is true, exactly as the human law in court.
Hugs and kisses
- Sat 30 Aug, 2008 5:21 am
Post subject:
LOL! certainly a good one.
But ''Hugs and kisses'' aassssssh! no good, no good hahahaaha!
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