Status: Age: 45 Faith: Islam Gender:
Zodiac: Joined: Oct 16, 2006
Posts: 2644 Location: Australia
Post subject:
The polytheists and the blessings of nasal mucus - المشركون و بركة البرابير
Salam all
If you have been reading my writings for the last 7 years or so, you should know well that I accuse most Muslims since the time of the messenger of being Mushrikoon (polytheists), many Muslims think that I have crossed the line by alleging so (including my dear brother Hamdy) despite the fact that I have provided zillions of compelling evidences from the Quran, from their hearsay hadith, from the current affairs and from the conclusive history records. Well, I think they are taking my accusation in an emotional way while they should take it in a practical way and see if what I said is wrong or right. Well, it is not really what I said, it is what the Quran said, what their hearsay hadith alleged, what the current affairs say and what the status of the Muslim Ummah has been during the prophet time and after his death.
My accusation of shirk towards most Muslims of the world is based on the following two facts:
1- Most Muslims praise Muhammed excessively more than all the other prophets and messengers, and even to a degree that is equal to Allah and sometimes more than Allah, despite the fact mentioned in the Quran that we should never make any distinction between all prophets and messengers.
2- Most Muslims take man made religious rules that are not sanctioned or sent down by Allah, and sometimes they overwrite the laws of Allah by some invented man made laws.
Now, if any sectarian Muslim (Sunni, shia or whatever) thinks that I am wrong, then they need to refute the above two points and prove them wrong together.
Let me add one more evidence that supports my accusation of shirk against them. The evidence today is going to be from Bukhari man made book of hearsay hadith
The hadith is under a chapter that is titled: الشروط , i.e. The conditions, under a sub-chapter that is titled: الشروط في الجهاد والمصالحة مع أهل الحرب وكتابة الشروط , i.e. The conditions of Jihad and the reconciliation with the people of war and writing down the conditions:
The hadith is huge and very boring to read, in fact just to take screenshot for it, I had to divide it into many jpg images, which is a total waste of my valued time especially that I translate the hadith to the non Arabic speakers. Therefore, I decided not to post the whole very long hadith, rather from the start until the bit I need to show you, it only needed two images. The link is also posted for anyone who wants to read such lengthy crap.
Because of that, I am not going to confirm if the title and sub-title above are related to the content of the hadith, most likely they are not related as we have seen so many times in his rubbish hadith book. However the title and sub-title are still stupid by sound, it is not like the conditions of war back then are the same as now, we are in totally different environment from all aspects, therefore the conditions for a peace treaty between two fighting parties do not really need hadith nor sunnah. I.e. the hadith is 100% useless, in fact the part I am going to translate to you, should prove that yet this is another rubbish of hadith that had to be dismissed in the filthiest rubbish bin on the planet. Let’s see, shall we:
The above crap is alleged by two persons who confirmed the hadith to each other, their names are: Al-Musawar Ibn Makhramah & Marwan, so they alleged
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ثم إن عروة جعل يرمق أصحاب النبي صلى الله عليه وسلم بعينيه قال فوالله ما تنخم رسول الله صلى الله عليه وسلم نخامة إلا وقعت في كف رجل منهم فدلك بها وجهه وجلده وإذا أمرهم ابتدروا أمره وإذا توضأ كادوا يقتتلون على وضوئه وإذا تكلم خفضوا أصواتهم عنده وما يحدون إليه النظر تعظيما له فرجع عروة إلى أصحابه فقال أي قوم والله لقد وفدت على الملوك ووفدت على قيصر وكسرى والنجاشي والله إن رأيت ملكا قط يعظمه أصحابه ما يعظم أصحاب محمد صلى الله عليه وسلم محمدا والله إن تنخم نخامة إلا وقعت في كف رجل منهم فدلك بها وجهه وجلده
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And Arwah observed the companions of the prophet with his eyes and said: By Allah, whenever the prophet removed his nasal mucus, it always fell in the hand of one of them (his companions) then he wiped his face and his skin with it. And when he (the prophet) commanded them, they obeyed him quickly. And when he did Wudu, they fought over the water he used in his Wudu. And when he spoke, they lowered their voices. And they did not look at him in the eyes as a matter of respect to him.
Then Arwah returned to his companions and said: O my people! By Allah, I have seen the kings and Caesar and Kisra and Nagashai, and by Allah I have never seen a king being glorified as Muhammed was glorified by the companions of Muhhamed. By Allah, whenever the prophet removed his nasal mucus, it always fell in the hand of one of them (his companions) then he wiped his face and his skin with it. And when he (the prophet) commanded them, they obeyed him quickly. And when he did Wudu, they fought over the water he used in his Wudu. And when he spoke, they lowered their voices. And they did not look at him in the eyes as a matter of respect to him.
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End of hadith
LOL, how can any Muslim buy such clear cut rubbish about the prophet and his companions?
Now, who from among the Muslims can refute my accusation of shirk against those freak and dirty bunch of idol worshippers?
See you again with my next evidence, and happy new year to everyone
Status: Age: 45 Faith: Islam Gender:
Zodiac: Joined: Oct 16, 2006
Posts: 2644 Location: Australia
Post subject:
Free tickets to Paradise, anyone? تذاكر مجانية للجنة، اى حد؟
Salam all
One of the most promoted flaws between the confused Muslims of the world is an alleged saying by some irrational people; such saying can be said in two ways:
1- Whoever dies while not shirking with Allah a thing will enter Jannah (Paradise).
2- One whose last words are La Ilah Illa Allah i.e. there is no god except Allah will go to Jannah (Paradise).
The above non sensible crap is so wide spread between the confused Muslims to a degree that one freak of them created a group on Facebook, the name of the group is as follow:
من كان آخر كلامه لا إله إلا الله دخل الجنة
i.e.
One whose last words are La Ilah Illa Allah will enter Jannah (Paradise)
Of course the above lie about Allah cannot be a name of anything, they were just using something that would make many sinners feel good so they join such group to register themselves as ones who said so, i.e. said there is no god except Allah. Sounds a bit funny to me, it is not like such allegation applies to those who say it in front of others instead of between themselves and their Lord.
I joined the group to fight them on their premises, however the outcome should be known to everyone in advance, that those confused and Mushrik Muslims do not want to hear one exposing their clear cut flaws and confusions, so they censored my comments. Believe me guys, even if you are polite and charming you will be banned, I tried them for years and years, they are nothing but a bunch of pussy cowards who cannot defend their belief which is being criticised bad. Every time I post something on that Facebook group’s wall, it just disappears on the fly. How coward such confused Muslims are. This is the common nature of most so called Muslim countries, if you expose their religious or political flaws; they either do any of the followings:
1- Censor you.
2- Oppress you.
3- Jail you.
Or
4- Kill you
They never reply to you and prove you wrong if they believe that you are wrong, there should be no reason to their cowardly action but the facts that they have nothing to say and that they are nothing but a bunch of confused, manipulated and manipulative con-artists who should be exposed with no mercy, fought hard and destroyed with the willing of Allah.
So this is the reason behind my article which I talked about briefly in the past in one of my articles:
Anas Ibn Malik said that it was mentioned to him the following:
The prophet said to Maaz Ibn Jabal: Whoever meets Allah while not shirking anything with Him, he should enter paradise.
So Maaz Ibn Jabal said to the prophet:
Should I inform everyone so they receive the good tidings?
So the prophet replied back to Maaz Ibn Jabal:
NO, as I fear that they may rely on that.
End of hadith
In the above we clearly read that the prophet PROHIBITED Maaz Ibn Jabal from telling the Muslims such good news because the prophet feared that it will make them rely on it. I believe that the fear by the prophet is motivated by the fact that the people may think that such good news is a free ticket to Paradise.
I say free ticket to Paradise because the allegation indirectly encourages committing sins while telling the sinners that they will still go to Paradise if they do not shirk with Allah a thing. For example: It is ok to steal, it is ok to commit adultery and it is ok to drink alcohol as long as you do not shirk with Allah, you will still go to Paradise.
What should also be concluded from the above allegation that Bukhari recklessly and stubbornly disobeyed the prophet by telling EVERY MUSLIM in the world over generations and generations about it, in clear violation to the prophet command in the very same hadith.
Through the rest of my article, I will walk you through some other non sense that is related to the above, in short term I call it:
O adulterers, thieves and drunks, I have free ticket to Paradise. Anyone?
It seems from these books that before Bukhari disobeyed the prophet, Maaz Ibn Jabal disobeyed the prophet too; let’s see this hadith from Sunan Abi Dawoud:
The hadith narrator is Maaz Ibn Jabal, so he alleged:
The messenger of Allah said: One whose last words are “there is no god except Allah” enters Jannah (Paradise).
End of hadith
Well, from the above hadith we can conclude the following facts:
1- Maaz Ibn Jabal DISOBEYED the prophet because he went on and told the people about the good news against which he was prohibited by the prophet to do.
2- Like Bukhari, Abi Dawoud also disobeyed the prophet by documenting such allegation in a book so everyone knows about it in clear violation to the prophet command.
3- The confused Muslim group on Facebook is also following their path to tell every one about it, and by even making the group name to be such unrealistic words from the above hadith: One whose last words are “there is no god except Allah” will go to Paradise.
I said the above is non sensible because there will be no justice served such way, in fact the hadith is indirectly teaching to sin as long as we make sure that our last words before we die are there is no god except Allah, as in such case, we will still go to Paradise as promised by Abi Dawoud and Bukhari.
There are two humans who should be perfect examples to the above. The first one was even mentioned in the Quran, who was Firon, who was killing the people, stealing their country’s wealth, committing adultery and drinking alcohol but his last words were There is no god except Allah and I am one of the Muslims. Let’s have a look and see if Firon will go to Paradise because his last words were as alleged in the man made hadith by Abi Dawoud and Bukhari:
And We made the children of Israel to cross the sea, then Pharaoh and his soldiers followed them in tyranny and enmity; until when drowning overtook him, he (Pharaoh) said: I have believed that there is no god except that in Whom the children of Israel have believed, and I am from among the submitters (to Allah). [Al Quran ; 10:90]
-> See what were the last words of Firon: قَالَ آمَنتُ أَنَّهُ لا إِلِهَ إِلاَّ الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَاْ مِنَ الْمُسْلِمِينَ , i.e. he (Pharaoh) said: I have believed that there is no god except that in Whom the children of Israel have believed, and I am from among the submitters (to Allah).
Should he go to Paradise according to the non sense by all those confused Muslims who promote lies about Allah? Let’s see what Allah told us, not what those confused Muslims are telling us:
96: And certainly We sent Musa with Our signs and an obvious authority.
97: To Pharaoh and his chiefs, but they followed the command of Pharaoh, and the command of Pharaoh was not guided.
98: He shall lead his people on the resurrection day, and will deliver them to the fire; and miserable is the place to which they are delivered. [Al Quran ; 11:96]
Therefore such allegation of hadith MUST BE A CLEAR CUT LIE against Allah. I wonder why those bunch of hadith worshippers insist on promoting allegations about Allah for which He sent no authority, and about which they have no knowledge? Let me remind them again and again and again that they are committing a HUGE sin:
Say: Indeed, My Lord has prohibited indecencies, what is apparent of them and what is concealed, and sin and transgression without right, and that you associate with Allah that for which He has not sent down any authority, and that you say about Allah what you do not know. [Al Quran ; 7:33]
-> See: قُلْ إِنَّمَا حَرَّمَ رَبِّيَ َأَن تَقُولُواْ عَلَى اللّهِ مَا لاَ تَعْلَمُونَ , i.e. ]Say: Indeed, My Lord has prohibited ……. that you say about Allah what you do not know.
Their defence might be that, they did not say that about Allah, it was Muhammed who said so about Allah.
I say to them: Wrong, because it is not Muhammad who said so, it is ALLEGED that Muhammed said so. Which means that we can never know beyond an atom weight of doubt that Muhammad said so. While at the same time we are NOT required to believe that Muhammed said so because we are not required to believe in their invented man made books of alleged hadith. What adds strong merit to such argument is the fact stated in the same alleged hadith that Muhammed prohibited Maaz Ibn Jabal from informing the people with such information; Muhammed even explained to him why he should not do that. This means that we should not know about such alleged information from the first place.
The second example of humans whose last words are known to us is Saddam Hussain. Almost everyone around the world saw him saying before being executed: There is no god except Allah, but we know well that Saddam was killing his people and neighbours, was alcoholic and womaniser, and was stealing his country’s wealth. But according to the hadith worshippers Saddam will go to Paradise, in fact many of those confused Muslims consider him a martyr who is now enjoying life in paradise. How deluded they are. Certainly Saddam was aware of the above lie about Allah in Abi Dawoud’s hadith, so he used his free ticket to Paradise as promised by Abi Dawoud.
I stated above that Maaz Ibn Jabal DISOBEYED the prophet too, so let me show you how Maaz Ibn Jabal himself admitted that indirectly. The hadith is from Ahmad Ibn Hanbal’s man made hearsay book:
It seems that Maaz Ibn Jabal was sick and dying, so on his death bed he admitted to them that he was concealing some information from them. The hadith narrator is Maaz Ibn Jabal, so he alleged:
Maaz Ibn Jabal said to us during his disease: I have heard from the messenger of Allah something that I was concealing from you, I heard him saying:
For one whose last words are “there is no god except Allah”, Paradise should be a must for him.
End of hadith
See how Maaz Ibn Jabal admitted that he was concealing it: كنت أكتمكموه , I was concealing it from you. Certainly Maaz Ibn Jabal was concealing it because the prophet commanded him not to say it to anyone, yet shortly before his death he decided to disobey the prophet for no apparent reason, in fact in the above non sense of hadith, after he admitted concealing it, he started to reveal it without telling us why he decided to do so? I mean there was no reason for him to do so, it is not like the prophet came to him in his dreams telling him: Ok Maaz Ibn Jabal, now you can tell everyone about it. Total rubbish and non sense. It seems that Maaz Ibn Jabal, Abi Dawoud, Bukhari, Ahmad Ibn Hanbal and many others wanted to make the Muslims totally rely on that, in clear violation to the prophet command.
Quickly after Maaz Ibn Jabal disobeyed the prophet by disclosing such information to the public, it became the talk of the town. Here is another guy named Abi Zarr elaborating on it as stated in Bukhari’s man made hadith book:
The prophet said: Jebril said to me, whoever dies from my Ummah while not shirking with Allah a thing will enter paradise (or he said will not enter the fire)
So the prophet asked Jebril: Even if he commits adultery or steals?
Jebril replied: Even that.
End of hadith
Certainly Jebril was not having a chat with Muhammed, he must have been delivering a message to him from Allah, such message was said by Muhammed to Maaz Ibn Jabal while at the same time prohibiting Maaz from saying it to the people in fear that they will rely on it. Consequently the message from Jebril was useless from the first place. It is like, it was secret between Jebril, Muhammed and Maaz Ibn Jabal, but we know now that Maaz Ibn Jabal did not keep the secret as commanded, he went on and told ever one about it before his death, and that is why we see another guy named Abi Zarr saying it to other people with further elaboration that even if you steal or commit adultery, Paradise should be your destiny if you say “there is no god except Allah” as your last words before your death. I am sure Saddam Hussain was aware of such rubbish of hadith.
The hadith narrator is also Abi Zarr, but this time he elaborated a lot while telling us that he went out for an hour walk with the prophet while the moon was in the sky. I will pickup this boring story halfway as the beginning is just useless, so Abi Zarr alleged:
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I was walking with the prophet for an hour then he (the prophet) said to me: Sit here.
And he made me sit in a low ground surrounded by rocks and said to me: Sit here until I come back.
And he went to an area called Al-Harrah until I could not see him, and he was away for long time until I heard him saying while coming towards me: And even if he steals or commits adultery?
So when he came back to me I was not patient until I said to him: O prophet of Allah! May Allah make me scarify my life for you, who you were talking to in Al-Harrah? I never heard anyone replying back to you. So the messenger of Allah said:
Jebril came to me in Al-Harrah and said to me: Give the good tidings to your Ummah that whoever dies while not shirking with Allah a thing will enter Jannah (paradise). So I (Muhammed) said to Jebril:
O Jebril! Even if steals and commits adultery? So Jebril replied: Yes, even if he steals and commits adultery. So I said again: Even if he steals and commits adultery? So he replied: Yes and even if he drinks Alcohol
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End of hadith
Well, it seems we have a clear cut contradiction in here, we can read clearly that the prophet said that Jebril commanded him to give the glad tidings to his Ummah that even if they steal and commit adultery and drink alcohol while not shirking with Allah a thing, they will still go to paradise: see the exact words of Jebril as alleged in this hadith: قال بشر أمتك أنه من مات لا يشرك بالله شيئا دخل الجنة , i.e. Jebril said to Muhammed: Give the good tidings to your Ummah that whoever dies while not shirking with Allah a thing will enter Jannah.
Now if you remember the first hadith we discussed in this article, Muhammed commanded Maaz Ibn Jabal to conceal such information from the people, see the exact words as alleged in Bukhari hadith # 126
What is more sickening in this rubbish of hadith that Abi Zarr added drinking alcohol as another sin that will be ignored by Allah if you do not shirk with him a thing. It is like encouraging theft and committing adultery were not enough, so let’s bloody encourage with them drinking alcohol. Well, how about we just make it all bloody sins instead of the 3 nominated sins above, shall we:
The hadith narrator is also Abi Zarr, Bukhari was just fond to repeat many of hadith over and over and over, very sickening and boring, especially when the repeated hadith contradict others. This hadith is also about the same incident in Bukhari hadith # 5962 in which we read that Abi Zarr was having a walk for an hour with the prophet until he made him sit some where and wait for him, so Abi Zarr alleged:
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The prophet commanded me to sit and wait for him and he went to a place not far, then I heard a voice so I desired to go to him but remembered his command to sit and wait for him until he comes back to me. When he came back, I said to him: O messenger of Allah: I heard a voice. So the prophet said to me: Did you hear? I said: Yes. So he said back to me:
Jebril came to me and said: Whoever dies from you Ummah while not shirking with Allah a thing will enter Paradise.
So I (the prophet) said to him: Even if he did this and that?
So he (Jebril) replied: Yes.
End of hadith
Here are the exact words as alleged to be asked by Muhammed after Jebril informed him that all those who do not shirk with Allah a thing will enter Paradise:
وإن فعل كذا وكذا , Wa Inn Faal Kaza Wa Kaza?, i.e. Even if he did this and that? i.e. if he did any sin.
You may also notice that in the above hadith which is the same story that we read before, it was not a command from Jebril to Muhammed to give the good news to the Ummah concerning such piece of information. He was just telling him so without telling him to go and give the good news to the people.
It seems that Abi Zarr went nuts telling everyone he met about such alleged piece of information that he heard from the prophet, so in another location in Bukhari’s man made hadith book, we read the same story by Abi Zarr. The problem in here that the story sounds totally different to what we read so far, this actually proves that the story most likely is a lie, let’s see, shall we:
I came to the prophet while he was asleep and over him was a white dress. Then I came to him later after he waked up, and he said to me:
Any slave who said “there is no god except Allah” then died is not entering except Paradise.
So I said to him: Even if He steals and commits adultery?
So he said: Even if steals and commits adultery.
So I said to him (again): Even if He steals and commits adultery?
So he said (again): Even if steals and commits adultery.
So I said to him (again and again): Even if He steals and commits adultery?
So he said (again and again): Even if steals and commits adultery and even if you do not like it Abi Zarr.
And Abi Zarr used to say the hadith while saying ‘and even if Abi Zarr does not like it’
Abu Abdullah said: This is at the moment of death or before it if they have repented and regretted and said there no god except Allah. Allah will forgive him.
End of hadith
What the hell was that exactly? It is not like every bloody time Abi Zarr met the prophet, the story above happened, this is insane. How come he was walking with him for an hour in some area near Al-Harrah, then he was commanded to sit and wait for him until he comes back as we read in the previous two hadith, then in here we read that he went to the prophet house while he was asleep then came back to him after he waked up and the story goes on with the same rubbish and non sense?
In addition to that, in here we read that Abi Zarr never said the hadith to anyone except that he added at the end of it وإن رغم أنف أبي ذر , i.e. Even if Abi Zarr does not like it. While in the two other Bukhari hadith by Abi Zarr that we walked through earlier, HE NEVER SAID SO.
Also, can you see how that guy named Abu Abdullah confirmed that saying so at the moment of death will make Allah forgive all sins: هذا عند الموت أو قبله إذا تاب وندم وقال لا إله إلا الله غفر له , i.e. This is at the moment of death or before it if they have repented and regretted and said there no god except Allah. Allah will forgive him.
This is nothing but piles of lies against Allah, it seems that they underestimate the Mashi’ah of Allah (the willing of Allah) under which the matter of admitting some people to Paradise or to hell / forgiving them or not, is totally under His control and no one knows about it except Him. Even staying in Paradise or Hell is not guaranteed, that is if Allah wills otherwise, see these verses:
فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ (106)
خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ ۚ إِنَّ رَبَّكَ فَعَّالٌ لِمَا يُرِيدُ (107)
وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ ۖ عَطَاءً غَيْرَ مَجْذُوذٍ (108)
106: So as to those who are unhappy, they will be in the fire; for them therein is exhaling and inhaling.
107: Abiding therein as long as the heavens and the earth endure, except as your Lord wills; indeed your Lord is doer of what He wants.
108: And as to those who are made happy, in the garden abiding therein as long as the heavens and the earth endure, except as your Lord wills; a giving which will never be interrupted. [Al Quran ; 11:106-108]
-> You can clearly read above concerning those who will be admitted to hell that they will abide therein unless Allah wills otherwise: فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ ۚ , i.e. as to those who are unhappy, they will be in the fire; for them therein is exhaling and inhaling. Abiding therein as long as the heavens and the earth endure, except as your Lord wills; which is the same for those who will be admitted to Paradise: وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ , i.e And as to those who are made happy, in the garden abiding therein as long as the heavens and the earth endure, except as your Lord wills;
Deceiving the people by offering them fake free tickets to Paradise must fall under saying things against Allah about which they have no knowledge or authority. I also consider it to be interfering with the willing of Allah, as if they know what Allah will do in the future concerning those who die while their last words were “there is no god except Allah”, like Saddam Hussain and Firon.
The books of man made hadith are filled with such clear cut deceptions; let me give you another clear example a free ticket to Paradise from Bukhari’s man made hadith book:
The hadith is alleged by the doubtful Abu Hurairah, therefore I am not going to translate it word by word for you because I really do not like this man, I found most if not all of what he alleged do not make sense, like in the above hadith which he alleged that Allah has 100 names, and out of those 100, there are 99 names that if memorised by anyone, he will enter Paradise. It is not like Allah has a max limit of 100 names, I actually believe that Allah has unlimited number of names, He gave us a few examples in the Quran and commanded us to call upon Him using such beautiful names, but when you read the man made books of hadith, the very simple moral of a story of calling upon Allah using His beautiful names becomes a matter of memory, i.e. if you memorise them, you will enter Paradise, which in effect makes those whom Allah created and blessed them with good memory higher than those who are created with weak memory and cannot memorise all these 99 names. This must make such crap by Abu Hurairah a clear cut lie about Allah, yet Bukhari listed the same crap by him again in which Abu Hurairah contradicted himself, see below:
Abu Hurairah alleged above that the messenger of Allah said that for Allah there are 100 names, out of those 100 names there are 99 names that if are found by anyone, he will enter paradise. You can clear see a clear cut contradiction between the two:
In the first it was a matter of MEMORISING the 99 names of Allah to enter Paradise, while in the second, it was a matter of FINDING them to enter Paradise. What is very funny that the early Muslims claimed to have identified (found) all those 99 names in the Quran, yet a young Saudi Sheikh came on the Egyptian TV (Al-Qahira Al-Youm) a few years ago ( http://free-islam.com/islam/asma2_allah_gheer_sa7ee7a_p2.wmv ) claiming that the 99 names found by the early Muslims were wrong, so he managed to find the true 99 names of Allah using hadith and Quran in a very lengthy research that was approved by Al-Azhar. Hahahah. You know why he did so? Well, because if it was a matter of finding them to enter Paradise, then the game was over when the early Muslims found and identified all 99 names of Allah, so they should be the ones to enter Paradise for doing so, while anyone after them cannot be as such because they were already found, therefore this is what that Saudi Sheilh did:
He tried to prove that those 99 names identified by the early Muslims were wrong, then he brought another 99 names instead and claimed that his are the right ones.
What is so funny that he did not change the total number of the names; he kept them 99 to comply with the above crap by Abu Hurairah. Imagine that he came and said that those early 99 names were wrong, and he has discovered 110 names for Allah. NO WAY Al-Azhar would have approved his claim.
If you go and ask many of other sects’ followers, how many names Allah has? You will certainly get different answers than 99 names, in fact many other Islamic sects believe that they are more than 99 names. For me however the matter is settled by rejecting all their claims then believe that Allah should have UNLIMITED (infinite) number of names. This makes sense because Allah is the One who created the words and names and even all languages, therefore He can create for Himself UNLIMITED number of names. Remember this verse:
قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا (109) Say: If the sea was ink for the words of my Lord, the sea would have been consumed before the words of my Lord are exhausted, even if We were to bring the like of it (the sea) as a supplement. [Al Quran ; 18:109]
Therefore, putting a max number of 100 or any other specified figures to the names of Allah makes absolutely no sense and I believe that it also falls under saying things about Allah without any knowledge or authority.
Let me finish this article with one more free ticket to Paradise:
The above crap simply suggests that whoever prays Dawn and Afternoon prayers will go to Paradise. But I thought that we have 5 prayers a day, all 5 of equal importance that should be performed by any Muslim, it is not like: Ok, if you are going to dodge a few of these Salat then dodge Zuhr, Maghrib and Isha prayer while if you do not dodge Fajr and Asr prayer, you will still go to Paradise. Amen
Status: Age: 45 Faith: Islam Gender:
Zodiac: Joined: Oct 16, 2006
Posts: 2644 Location: Australia
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Salam all,
The subject I am going to discuss with you today was discussed previously numerous times, but I decided to discuss it again as I found new evidence that should support my argument against the hadith worshippers in general and Bukhari in particular.
We learnt from Allah that we should never come near our wives (at least for sexual activities) if they have their periods, let’s have another look at His command:
And they ask you about menstruation. Say: It is harm, so stay away from women during menstruation, and do not go near them until they are pure; and when they have purified themselves, then approach them from where Allah has commanded you. Indeed, Allah loves those who are repentant and loves those who purify themselves. [The Quran ; 2:222]
وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُواْ النِّسَاء فِي الْمَحِيضِ وَلاَ تَقْرَبُوهُنَّ حَتَّىَ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللّهُ إِنَّ اللّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ (222)
-> See how it is presented in verse 2:222, Allah is telling us that the people asked Mohammed about menstruation,And they ask you about menstruation. So the Teacher of Mohammed taught him to reply to them as follow: Say: It is harm, so stay away from women during menstruation, and do not go near them until they are pure; we have three Arabic words in the verse that indicate irrefutably that we should never come near them while they have their period, the words are:
أَذًى , Azza, i.e. harm
اعْتَزِلُواْ , Iettazilu, i.e. stay away from
and
لاَ تَقْرَبُوهُنَّ, La Taqrabuhunna, i.e. do not go near them
At least these Arabic words mean that we should never approach them for any sexual desires while they have their periods. The verse also tells us when we are allowed to approach them for sex: حَتَّىَ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللّهُ , i.e. until they are pure; and when they have purified themselves, then approach them from where Allah has commanded you. .
Bukhari on the other hand is telling us that the prophet was not doing so. In the next few hadith by Bukhari you should sense how the scene was set like a porn movie, sort of he started with a bit of seemingly innocent play, then go hardcore. Let’s see how Bukhari started the seemingly innocent play between a man and a woman:
The allegation is linked to Aysha, so she alleged:
I used to touch the messenger’s head with my leg while I have my period.
End of hadith
Should look innocent to many, possibly when he was praying and while prostrating, his head touched her leg. I do not think that she did it deliberately nor she was playing with him.
Now, the second scene of Bukhari’s porn movie is like this:
The allegation is also linked to Aysha, so she alleged:
The messenger of Allah used to lean on my legs while I have my period then he starts reading Quran.
End of hadith
I guess the prophet was reading verse 2:222 in which he was teaching Aysha while she had her period: Say: It is harm, so stay away from women during menstruation, and do not go near them until they are pure; and when they have purified themselves, and to give her a practical example, he was leaning on her legs i.e. touching her. You may feel by now how Bukhari is building up for hardcore sex which should be the next scene:
The allegation is also linked to Aysha, so she alleged:
Whenever one of us (the prophet wives) has her period, but the prophet wanted to approach her for sex, he commands her to cover from her waist down, and then approach her for sex.
Aysha then added: And who among you who can control his dick as the prophet used to control his dick.
End of hadith
Hahaha, look hadith worshippers, do not be mad at me for using the word dick, that is how your Ulamaa explained it, see below how they explained it:
The above is translated as follow:
It was said that she meant by IRBAH his dick by which he enjoys himself.
What a load of total crap, mates. It is like the prophet was so horny that he could not wait until any of his wives finishes her period and becomes pure so he can have sex with her, as long as you cover the bottom half, you can approach the top half for breast fondling, kissing, and possibly you talk her into sucking your loli pop, then she may swallow. Again you stupid horny bunch of hadith worshippers, do not be mad at me, be mad at your man made hadith books that leave nothing to any pervert’s imagination. Certainly the above crap must be nothing but lies, this is because it is in total violation to Quran verse 2:222 which commanded to: stay away from women during menstruation, and do not go near them until they are pure;
If we read a couple of hadith from Abi Dawoud’s hearsay hadith book, we should confirm that the above crap by Bukhari is nothing but lies, the following hadith clearly alleges that the prophet told the believers that it is better not to approach women who have their periods for sex at all:
The hadith is alleged by Maaz Ibn Jabal, so he said:
I asked the messenger of Allah about what is sexually lawful for a man concerning his wife when she has her period? The prophet said: From the waist up, but if you do not approach them at all, it would be better.
End of hadith
How come the prophet contradicts himself in such way? Bukhari told us that for his wives, he used to approach them for sex while they had their periods, while when asked by another man, the prophet advice him that it is better not to do that? THIS MUST MEAN THAT BUKHARI IS TRANSMITTING LIES ABOUT THE PROPHET TO US.
In fact the following hadith from the same man made book of hadith by Abi Dawoud, confirms to us the the prophet never went near his wives while they had their periods, EXACTLY AS HE WAS TAUGHT BY ALLAH in Quran verse 2:222. Let’s see, shall we:
When I had my period, I used to leave my bed and sleep on the mat, and we (the prophet wives) never came near the messenger of Allah nor approached him until we have been purified.
End of hadith
Exactly as Allah commanded the prophet in verse 2:222, let’s have a look at it again: Say: It is harm, so stay away from women during menstruation, and do not go near them until they are pure; and when they have purified themselves, then approach them from where Allah has commanded you.
From the above, there is no doubt that Bukhari transmitted lies to us, such lies are so malice against the noble prophet, as Bukhari’s hadith is showing the prophet to us as one who was sexual freak, double faced, and unclean hypocrite.
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